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	<title>Social Justice &#8211; Langford Watts</title>
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	<title>Social Justice &#8211; Langford Watts</title>
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	<item>
		<title>Welsh Centre for Crime and Social Justice 2026 Conference</title>
		<link>https://langfordwatts.co.uk/welsh-centre-for-crime-and-social-justice-2026-conference/</link>
					<comments>https://langfordwatts.co.uk/welsh-centre-for-crime-and-social-justice-2026-conference/#respond</comments>
		
		<dc:creator><![CDATA[admin]]></dc:creator>
		<pubDate>Tue, 14 Jul 2026 12:57:18 +0000</pubDate>
				<category><![CDATA[Blog]]></category>
		<category><![CDATA[Presenting]]></category>
		<category><![CDATA[Social Justice]]></category>
		<category><![CDATA[Speaking]]></category>
		<category><![CDATA[Alexandra Dobson]]></category>
		<category><![CDATA[Amanda Blakeman KPM]]></category>
		<category><![CDATA[Criminal Justice in an AI Age]]></category>
		<category><![CDATA[Digital harm]]></category>
		<category><![CDATA[Dr Tegan Brierley-Sollis]]></category>
		<category><![CDATA[Edwin Duggan]]></category>
		<category><![CDATA[Policing]]></category>
		<category><![CDATA[Policing digital harm]]></category>
		<category><![CDATA[policing in an age of AI]]></category>
		<category><![CDATA[Professor Martina Feilzer]]></category>
		<category><![CDATA[Responding to Digital Harm]]></category>
		<category><![CDATA[Social justice]]></category>
		<category><![CDATA[Social media]]></category>
		<category><![CDATA[Social media harm]]></category>
		<category><![CDATA[Social norms]]></category>
		<category><![CDATA[Systemic Change]]></category>
		<category><![CDATA[Welsh Centre for Crime and Social Justice (WCCSJ) 2026 Conference]]></category>
		<guid isPermaLink="false">https://langfordwatts.co.uk/?p=935</guid>

					<description><![CDATA[A couple of months ago, I had the pleasure of presenting at the Welsh Centre for Crime and Social Justice (WCCSJ) 2026 Conference at Wrexham University. It was two days packed with thought-provoking research, challenging conversations, and a reminder of just how broad the field of crime and social justice has become. As is always [&#8230;]]]></description>
										<content:encoded><![CDATA[
<p class="has-mdm-large-font-size wp-block-paragraph">A couple of months ago, I had the pleasure of presenting at the <strong>Welsh Centre for Crime and Social Justice (WCCSJ) 2026 Conference</strong> at Wrexham University. It was two days packed with thought-provoking research, challenging conversations, and a reminder of just how broad the field of crime and social justice has become.</p>



<p class="has-mdm-large-font-size wp-block-paragraph">As is always the case with conferences, there were far more presentations than any one person could attend. I inevitably found myself experiencing the familiar academic dilemma of wishing I could be in more than one place at once.</p>



<p class="has-mdm-large-font-size wp-block-paragraph">Some presentations that particularly stood out included:</p>



<ul class="wp-block-list">
<li class="has-mdm-large-font-size"><strong>Professor Martina Feilzer (Bangor University)</strong> – <em>The Use of AI Technologies in Criminal Justice</em></li>



<li class="has-mdm-large-font-size"><strong>Alexandra Dobson</strong> – <em>Corporate Liability and the Search for Senior Management</em></li>



<li class="has-mdm-large-font-size"><strong>Dr Tegan Brierley-Sollis</strong> – <em>Indirect Trauma through an Attachment Lens: Working with Justice-Involved Children</em></li>



<li class="has-mdm-large-font-size"><strong>Edwin Duggan</strong> – <em>Danielle&#8217;s Law: Addressing the &#8216;Duty to Assist&#8217; Gap in UK Criminal Law</em></li>



<li class="has-mdm-large-font-size"><strong>Katrina Jones</strong> – <em>Framing Positionality and Ethical Practice Using Reflexivity in Youth Justice Research</em></li>



<li class="has-mdm-large-font-size"><strong>Akrivi-Marina Roumpou</strong> – <em>Police Voluntary Interviews with Children in Wales: Barriers in Independent Research</em></li>



<li class="has-mdm-large-font-size"><strong>Ali Abbawi (Bangor University)</strong> – <em>Legal Frameworks for Combating Financial Crimes Involving Cryptocurrencies in Iraq</em></li>
</ul>



<p class="has-mdm-large-font-size wp-block-paragraph">The range of topics reflected the increasingly interdisciplinary nature of criminal and social justice research. From artificial intelligence and cryptocurrency crime to attachment theory, youth justice, policing and legal reform, the conference highlighted how contemporary justice issues rarely sit neatly within a single discipline.</p>



<p class="has-mdm-large-font-size wp-block-paragraph">One panel discussion that particularly resonated with me was from <strong>Amanda Blakeman KPM</strong>, whose reflections on the future of policing echoed many of the themes emerging across the conference. She argued that modern policing is increasingly concerned with complex and often invisible forms of harm, including cybercrime, online abuse, coercive control and domestic abuse, that demand different skills, different technologies and, perhaps most importantly, different ways of thinking. She also reflected on the progress of women in policing and the wider structural changes needed to meet these evolving challenges.</p>



<p class="has-mdm-large-font-size wp-block-paragraph">I was delighted to present my own paper:</p>



<p class="has-mdm-large-font-size wp-block-paragraph"><strong>Responding to Digital Harm: Capacity, Credibility, and Criminal Justice in an AI Age</strong></p>



<p class="has-mdm-large-font-size wp-block-paragraph">The presentation explored how online harms are frequently normalised, minimised and misunderstood through the language we use, the assumptions we make about victims and perpetrators, and the institutional frameworks through which digital harms are investigated. Drawing on my own experiences alongside my doctoral research into online discourse and neutralisation techniques, I argued that many of the methodological challenges researchers encounter when studying social media, questions of credibility, evidence, platform instability, algorithmic influence and context, are remarkably similar to those now facing policing and criminal justice agencies.</p>



<p class="has-mdm-large-font-size wp-block-paragraph">As artificial intelligence continues to reshape both offending and investigation, I suggest that effective responses to digital harm will require more than technological innovation. They will also require us to critically examine the psychological, cultural and institutional assumptions that shape how credibility is constructed, how victims are believed, and how justice is delivered in increasingly digital environments.</p>



<p class="has-mdm-large-font-size wp-block-paragraph">If you would like to watch the presentation, the recording is available here:</p>



<p class="has-mdm-large-font-size wp-block-paragraph"><strong>Responding to Digital Harm: Capacity, Credibility, and Criminal Justice in an AI Age</strong></p>



<figure class="wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio"><div class="wp-block-embed__wrapper">
<iframe title="Responding to Digital Harm: Capacity, Credibility, and Criminal Justice in an AI Age" width="500" height="281" src="https://www.youtube.com/embed/H824KWvrcZg?feature=oembed" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" referrerpolicy="strict-origin-when-cross-origin" allowfullscreen></iframe>
</div></figure>



<p class="wp-block-paragraph">My thanks to the Welsh Centre for Crime and Social Justice, Wrexham University, the organisers, presenters and everyone who contributed to two days of thoughtful discussion. Conferences like these remind me how valuable interdisciplinary conversations are. The challenges facing society rarely arrive in disciplinary boxes, and our research is stronger when we are willing to learn from one another.</p>
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		<title>Coaching Psychology as Activism: Challenging Ableism in Coaching Practice</title>
		<link>https://langfordwatts.co.uk/coaching-psychology-as-activism-challenging-ableism-in-coaching-practice/</link>
					<comments>https://langfordwatts.co.uk/coaching-psychology-as-activism-challenging-ableism-in-coaching-practice/#respond</comments>
		
		<dc:creator><![CDATA[admin]]></dc:creator>
		<pubDate>Wed, 24 Jun 2026 20:11:11 +0000</pubDate>
				<category><![CDATA[Ableism]]></category>
		<category><![CDATA[Autism]]></category>
		<category><![CDATA[Double Empathy]]></category>
		<category><![CDATA[Gender]]></category>
		<category><![CDATA[Research]]></category>
		<category><![CDATA[Social Justice]]></category>
		<category><![CDATA[Social norms]]></category>
		<category><![CDATA[Speaking]]></category>
		<category><![CDATA[Ableism in coaching]]></category>
		<category><![CDATA[ADHD]]></category>
		<category><![CDATA[Anti-Ableist Coaching]]></category>
		<category><![CDATA[Anti-ableist coaching psychology]]></category>
		<category><![CDATA[Award Winning Presentation]]></category>
		<category><![CDATA[Best Roundtable Presentation]]></category>
		<category><![CDATA[BPS]]></category>
		<category><![CDATA[BPS Coaching Psychology]]></category>
		<category><![CDATA[Coaching Ethics]]></category>
		<category><![CDATA[Coaching Models]]></category>
		<category><![CDATA[Coaching psychology]]></category>
		<category><![CDATA[Coaching psychology and inclusion]]></category>
		<category><![CDATA[Coaching psychology conference 2025]]></category>
		<category><![CDATA[Coaching Research]]></category>
		<category><![CDATA[Conference Presentation]]></category>
		<category><![CDATA[Inclusion]]></category>
		<category><![CDATA[Internalised Ableism]]></category>
		<category><![CDATA[Neuro-Inclusion]]></category>
		<category><![CDATA[Neuro-inclusive coaching]]></category>
		<category><![CDATA[Neurodifferent]]></category>
		<category><![CDATA[Reflexive Practice]]></category>
		<category><![CDATA[Social justice]]></category>
		<category><![CDATA[Systemic Change]]></category>
		<guid isPermaLink="false">https://langfordwatts.co.uk/?p=391</guid>

					<description><![CDATA[Receiving the Best Roundtable Presentation Award at the 2025 BPS Division of Coaching Psychology Conference was a real honour. In this session, I explored how ableism can quietly shape coaching goals, assumptions, and outcomes, challenging coaches to reflect on whether we are helping clients flourish or simply helping them fit into systems that were never designed with human diversity in mind. Together, we explored how coaching psychology can become a powerful force for inclusion, social justice, and meaningful systemic change.]]></description>
										<content:encoded><![CDATA[<div class="kb-row-layout-wrap kb-row-layout-id391_88d096-6f alignnone wp-block-kadence-rowlayout"><div class="kt-row-column-wrap kt-has-2-columns kt-row-layout-left-golden kt-tab-layout-inherit kt-mobile-layout-row kt-row-valign-top">

<div class="wp-block-kadence-column kadence-column391_99ade3-5e"><div class="kt-inside-inner-col">
<p class="wp-block-paragraph">I was honoured to receive the Best Roundtable Presentation Award at the 2025 Division of Coaching Psychology Conference for a session exploring a question that sits at the heart of my work:</p>



<p class="wp-block-paragraph"><strong>What happens when coaching unintentionally reproduces the very barriers it seeks to help people overcome?</strong></p>



<p class="wp-block-paragraph">Coaching is often presented as a neutral process. We talk about goals, performance, resilience, productivity, growth, and success as though these concepts are universal and value-free. Yet every coaching conversation takes place within a broader social, cultural, and political context. The assumptions we hold about what constitutes a &#8220;good life,&#8221; meaningful progress, or successful functioning are rarely neutral. They are shaped by dominant societal narratives.</p>



<p class="wp-block-paragraph">One of those narratives is ableism.</p>



<p class="wp-block-paragraph">Ableism refers to the privileging of certain ways of thinking, communicating, behaving, learning, working, and existing, while positioning other ways as deficient, problematic, or in need of correction. While overt forms of ableism are often recognised, more subtle forms can become embedded within professional practices, including coaching.</p>



<p class="wp-block-paragraph">During the roundtable, participants explored a case example and engaged in reflexive discussion about how ableist assumptions can quietly shape coaching goals, interventions, and outcomes. Together, we considered questions such as:</p>



<ul class="wp-block-list">
<li class="has-medium-font-size">Who decides what &#8220;success&#8221; looks like?</li>



<li class="has-medium-font-size">When does adaptation become pressure to conform?</li>



<li class="has-medium-font-size">Are we helping clients flourish, or helping them fit into systems that were never designed for them?</li>



<li class="has-medium-font-size">What assumptions sit beneath concepts such as productivity, motivation, communication, professionalism, and resilience?</li>
</ul>
</div></div>



<div class="wp-block-kadence-column kadence-column391_12704c-eb"><div class="kt-inside-inner-col">
<figure class="wp-block-image size-large"><img decoding="async" src="https://langfordwatts.co.uk/wp-content/uploads/2026/06/20250612_105943-577x1024.jpg" alt="" class="wp-image-95"/></figure>
</div></div>

</div></div>


<p class="wp-block-paragraph">These questions become particularly important when working with autistic individuals, people with ADHD, and other neurodifferent clients. Traditional coaching approaches often emphasise linear goal progression, behavioural modification, productivity enhancement, and performance optimisation. While these approaches can be helpful, they may also inadvertently reinforce the message that the client must change in order to be accepted.</p>



<p class="wp-block-paragraph">Many neurodifferent individuals have spent years receiving explicit and implicit messages that they are &#8220;too much,&#8221; &#8220;not enough,&#8221; &#8220;too sensitive,&#8221; &#8220;too intense,&#8221; &#8220;too disorganised,&#8221; or simply wrong. Coaching that focuses solely on adaptation without questioning the systems that create these pressures risks reinforcing internalised ableism and further disconnecting individuals from their authentic ways of being.</p>



<p class="wp-block-paragraph">The discussion also explored the potential for coaching psychology to become more than an individual change methodology. Coaching psychology has the capacity to act as a vehicle for social change by helping people critically examine the narratives that shape their identities, challenging deficit-based assumptions, and creating spaces where difference is not merely tolerated but genuinely valued.</p>



<p class="wp-block-paragraph">This requires a shift from asking:</p>



<p class="wp-block-paragraph"><em>&#8220;How can this person function more effectively within the system?&#8221;</em></p>



<p class="wp-block-paragraph">towards also asking:</p>



<p class="wp-block-paragraph"><em>&#8220;What aspects of the system need to change?&#8221;</em></p>



<p class="wp-block-paragraph">Such an approach aligns with broader movements within psychology that recognise the importance of context, power, identity, and social justice. It invites coaches to move beyond individualistic explanations and to consider the wider structures that influence wellbeing, opportunity, and belonging.</p>



<p class="wp-block-paragraph">The conversations that emerged during the session were thoughtful, courageous, and deeply encouraging. Participants shared reflections from their own practice, challenged assumptions, and explored what anti-ableist coaching might look like in action.</p>



<p class="wp-block-paragraph">Receiving the award was a genuine honour, but the most meaningful aspect of the session was the collective willingness to engage with these complex questions. The discussion reinforced my belief that coaching psychology has an important role to play in creating a more inclusive future—one that recognises human diversity not as a problem to be solved, but as a valuable part of what it means to be human.</p>



<p class="wp-block-paragraph">Thank you to everyone who attended, contributed, and helped create such a rich and reflective conversation. The work of challenging ableism is ongoing, and I look forward to continuing the dialogue together.</p>



<figure class="wp-block-image size-full"><img decoding="async" width="356" height="136" src="https://langfordwatts.co.uk/wp-content/uploads/2026/06/BPS-Logo.jpg" alt="" class="wp-image-385" srcset="https://langfordwatts.co.uk/wp-content/uploads/2026/06/BPS-Logo.jpg 356w, https://langfordwatts.co.uk/wp-content/uploads/2026/06/BPS-Logo-300x115.jpg 300w" sizes="(max-width: 356px) 100vw, 356px" /></figure>
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		<title>When online harm is explained away: vegans, harassment and the curious expectation that we should all just put up with it</title>
		<link>https://langfordwatts.co.uk/when-online-harm-is-explained-away-vegans-harassment-and-the-curious-expectation-that-we-should-all-just-put-up-with-it/</link>
					<comments>https://langfordwatts.co.uk/when-online-harm-is-explained-away-vegans-harassment-and-the-curious-expectation-that-we-should-all-just-put-up-with-it/#respond</comments>
		
		<dc:creator><![CDATA[admin]]></dc:creator>
		<pubDate>Wed, 24 Jun 2026 15:59:48 +0000</pubDate>
				<category><![CDATA[Animal Justice]]></category>
		<category><![CDATA[Blog]]></category>
		<category><![CDATA[Social Justice]]></category>
		<category><![CDATA[Social norms]]></category>
		<category><![CDATA[Speciesism]]></category>
		<category><![CDATA[Animal justice]]></category>
		<category><![CDATA[online harassment]]></category>
		<category><![CDATA[online harms]]></category>
		<category><![CDATA[Vegans]]></category>
		<guid isPermaLink="false">https://langfordwatts.co.uk/?p=362</guid>

					<description><![CDATA[When vegans are subjected to online abuse, threats, or harassment, the response is often not concern but dismissal. "What did you expect?" and "Just ignore it" are refrains many know all too well. This article explores why hostility towards vegans is so often normalised, how victim-blaming and moral disengagement help excuse harmful behaviour, and what this reveals about society's response to those who challenge deeply embedded cultural norms.]]></description>
										<content:encoded><![CDATA[<div class="kb-row-layout-wrap kb-row-layout-id362_254998-48 alignnone wp-block-kadence-rowlayout"><div class="kt-row-column-wrap kt-has-2-columns kt-row-layout-equal kt-tab-layout-inherit kt-mobile-layout-row kt-row-valign-top">

<div class="wp-block-kadence-column kadence-column362_ad948a-11"><div class="kt-inside-inner-col">
<p class="wp-block-paragraph">Why is it that when vegans experience online harassment, abuse, or intimidation, the response is so often a shrug? While growing awareness exists around online harm directed at women, minority groups, and public figures, hostility towards vegans is frequently dismissed as something they should simply expect.</p>



<p class="wp-block-paragraph">This article explores the psychological and social mechanisms that normalise anti-vegan hostility online, from victim-blaming and moral disengagement to the perception that those who challenge dominant social norms somehow deserve the backlash they receive. The result is a troubling double standard: behaviour recognised as harmful in other contexts is often minimised, justified, or even celebrated when directed at vegans.</p>



<figure class="wp-block-image size-full"><img decoding="async" width="341" height="126" src="https://langfordwatts.co.uk/wp-content/uploads/2026/06/Vegan-Society-logo.Jpeg.png" alt="" class="wp-image-364" srcset="https://langfordwatts.co.uk/wp-content/uploads/2026/06/Vegan-Society-logo.Jpeg.png 341w, https://langfordwatts.co.uk/wp-content/uploads/2026/06/Vegan-Society-logo.Jpeg-300x111.png 300w" sizes="(max-width: 341px) 100vw, 341px" /></figure>
</div></div>



<div class="wp-block-kadence-column kadence-column362_78673c-fc"><div class="kt-inside-inner-col">
<figure class="wp-block-image size-large"><img loading="lazy" decoding="async" width="1024" height="683" src="https://langfordwatts.co.uk/wp-content/uploads/2026/06/ChatGPT-Image-Jun-24-2026-04_41_24-PM-1024x683.png" alt="" class="wp-image-363" srcset="https://langfordwatts.co.uk/wp-content/uploads/2026/06/ChatGPT-Image-Jun-24-2026-04_41_24-PM-1024x683.png 1024w, https://langfordwatts.co.uk/wp-content/uploads/2026/06/ChatGPT-Image-Jun-24-2026-04_41_24-PM-300x200.png 300w, https://langfordwatts.co.uk/wp-content/uploads/2026/06/ChatGPT-Image-Jun-24-2026-04_41_24-PM-768x512.png 768w, https://langfordwatts.co.uk/wp-content/uploads/2026/06/ChatGPT-Image-Jun-24-2026-04_41_24-PM.png 1536w" sizes="auto, (max-width: 1024px) 100vw, 1024px" /></figure>
</div></div>

</div></div>


<div class="wp-block-kadence-advancedbtn kb-buttons-wrap kb-btns362_44f011-ce"><a class="kb-button kt-button button kb-btn362_03adbc-36 kt-btn-size-standard kt-btn-width-type-auto kb-btn-global-fill kt-btn-has-text-true kt-btn-has-svg-false wp-block-kadence-singlebtn" href="https://www.vegansociety.com/get-involved/research/research-news/when-online-harm-explained-away" rel="nofollow noopener" target="_blank"><span class="kt-btn-inner-text">Read the full article</span></a></div>



<p class="wp-block-paragraph"></p>
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		<title>Speciesism is endemic, systemic and institutional</title>
		<link>https://langfordwatts.co.uk/speciesism-is-endemic-systemic-and-institutional/</link>
					<comments>https://langfordwatts.co.uk/speciesism-is-endemic-systemic-and-institutional/#respond</comments>
		
		<dc:creator><![CDATA[admin]]></dc:creator>
		<pubDate>Wed, 24 Jun 2026 15:36:28 +0000</pubDate>
				<category><![CDATA[Animal Justice]]></category>
		<category><![CDATA[Social Justice]]></category>
		<category><![CDATA[Social norms]]></category>
		<category><![CDATA[Speciesism]]></category>
		<category><![CDATA[Animal justice]]></category>
		<category><![CDATA[Social justice]]></category>
		<category><![CDATA[speciesism]]></category>
		<guid isPermaLink="false">https://langfordwatts.co.uk/?p=358</guid>

					<description><![CDATA[Speciesism is often treated as a matter of individual prejudice, but what if it runs much deeper than that? This article explores how discrimination against non-human animals is woven into the very fabric of society through our laws, institutions, language, education systems, and cultural norms. By examining speciesism as an endemic, systemic, and institutional phenomenon, it challenges us to look beyond personal choices and consider the wider structures that normalise and perpetuate the exploitation of animals.]]></description>
										<content:encoded><![CDATA[<div class="kb-row-layout-wrap kb-row-layout-id358_225595-02 alignnone wp-block-kadence-rowlayout"><div class="kt-row-column-wrap kt-has-2-columns kt-row-layout-equal kt-tab-layout-inherit kt-mobile-layout-row kt-row-valign-top">

<div class="wp-block-kadence-column kadence-column358_abe794-03"><div class="kt-inside-inner-col">
<p class="wp-block-paragraph">Speciesism is often understood as discrimination against individuals based solely on their species membership. However, like racism, sexism, and other forms of oppression, speciesism operates far beyond individual attitudes. It is embedded within our institutions, social systems, cultural norms, and everyday language.</p>



<p class="wp-block-paragraph">This article explores how speciesism has become endemic, systemic, and institutionalised within society. From education and law to media, agriculture, and economics, the exploitation of non-human animals is often normalised, rendered invisible, and treated as morally unremarkable. Many people who would reject prejudice against humans may unknowingly participate in speciesist systems because these practices are woven into the fabric of everyday life.</p>



<p class="has-black-color has-text-color has-link-color wp-elements-1dca9143a7a9366448cedcc1c363a51c wp-block-paragraph">Drawing parallels with other forms of discrimination, the article argues that understanding speciesism requires looking beyond individual choices and examining the wider structures that shape beliefs, behaviours, and social norms. Challenging speciesism therefore involves not only personal reflection but also questioning the institutions and cultural narratives that sustain unequal treatment of non-human animals.</p>



<figure class="wp-block-image size-full"><img loading="lazy" decoding="async" width="341" height="126" src="https://langfordwatts.co.uk/wp-content/uploads/2026/06/Vegan-Society-logo.Jpeg.png" alt="" class="wp-image-364" srcset="https://langfordwatts.co.uk/wp-content/uploads/2026/06/Vegan-Society-logo.Jpeg.png 341w, https://langfordwatts.co.uk/wp-content/uploads/2026/06/Vegan-Society-logo.Jpeg-300x111.png 300w" sizes="auto, (max-width: 341px) 100vw, 341px" /></figure>
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